Share:


Towards a ritualized public space above divisions: creative (re)construction of children’s rites of passage

    Maria Mendel   Affiliation
    ; Anna Maria Kłonkowska   Affiliation

Abstract

The article refers to anthropological, sociological and pedagogical aspects of reframing – in a creative way – the rituals addressed to children at the threshold of puberty. Based on a presentation of a new ritual of farewell to childhood, the paper is a theoretical reflection on the need of introducing new rituals that create ground for animation-educational practice. This practice – by revivifying creativity in areas considered so far closed and exclusive – makes it possible to overcome socially unfavourable structures of performance, and the inceptions of new, legitimized and empowering forms of subjective representations. Ritual’s creative qualities – in Victor Turner’s conceptualization – have inspired the authors to emphasize the need to replace a hegemony of thinking with a heterogeneity of thinking about the rites of passage. This undertaking is directed towards creating a space in social consciousness for rituals that are other than religious ones. Following Gert Biesta’s thinking, we argue that the farewell to childhood in the form we propose can be seen as an expression of pedagogical interruption and a practice of commonality which is a common good, one endlessly fragile and requiring cultivation. The secular children’s rite of passage and other secular rituals that arise not in opposition to religious rituals, but alongside them, are such common goods.

Keyword : children’s rites of passage, creativity, equality, politics of interruption, public space, rituals

How to Cite
Mendel, M., & Kłonkowska, A. M. (2022). Towards a ritualized public space above divisions: creative (re)construction of children’s rites of passage. Creativity Studies, 15(2), 316–331. https://doi.org/10.3846/cs.2022.12887
Published in Issue
Apr 5, 2022
Abstract Views
613
PDF Downloads
465
Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

References

Amabile, T. M. (1983). Springer series in social psychology. The social psychology of creativity. R. F. Kidd (Advisory Ed.). Springer-Verlag. https://doi.org/10.1007/978-1-4612-5533-8

Berger, P. L., & Luckmann, Th. (1966). The social construction of reality: A treatise in the sociology of knowledge. Anchor Books.

Berman, J. (2016). Three Guineas and the politics of interruption. In J. Berman (Ed.), A companion to Virginia Woolf (pp. 203–216). John Wiley & Sons, Ltd. https://doi.org/10.1002/9781118457917.ch15

Białecka-Pikul, M., & Żarska, A. (1996). Dostrzeganie i rozumienie metafor jako przejaw poznawczej sprawności komunikacyjnej. Kwartalnik Polskiej Psychologii Rozwojowej, 4(2–3), 57–71.

Biesta, G. (2012). Becoming public: Public pedagogy, citizenship and the public sphere. Social and Cultural Geography, 13(7), 683–697. https://doi.org/10.1080/14649365.2012.723736

Biesta, G. (2013). Interrupting the politics of learning. Power and Education, 5(1), 4–15. https://doi.org/10.2304/power.2013.5.1.4

Biesta, G. J. J. (2017). The rediscovery of teaching. Routledge. https://doi.org/10.4324/9781315617497

Bourdieu, P., & Passeron, J.-C. (2000). Theory, culture and society. Reproduction in education, society and culture. M. Featherstone (Ed.). Sage Publications.

Bury, M. (2017). Dzieci są jak korzenie. Pozwól im na rytuał słowiańskiego przejścia. Parenting. https://parenting.pl/dzieci-sa-jak-korzenie-pozwol-im-na-rytual-slowianskiego-przejscia?src01=6a4c8&src02=facebook_wp&fbclid=IwAR0nSgWSjbDvnRpFp8IIQ7_QOSYMgSHd0YWBleuzenurOkr6WWWZoFDNMXE

Craighead, W. E., & Nemeroff, Ch. B. (Eds.) (2001). The Corsini encyclopedia of psychology and behavioral science, Vol. 2. John Wiley & Sons.

Durkheim, É. (2008). Oxford world’s classics. The elementary forms of religious life. Oxford University Press.

Eliade, M. (1987). The sacred and the profane: The nature of religion. Harcourt Brace Jovanovich.

Ellingson, L. L., & Ellis, C. (2008). Autoethnography as constructionist project. In J. A. Holstein & J. F. Gubrium (Eds.), Handbook of constructionist research (pp. 445–466). The Guilford Press.

Ellis, C. (2003). The Ethnographic I: A methodological novel about autoethnography. AltaMira Press.

Falk Moore, S., & Meyerhoff, B. (Eds.). (1977). Introduction. Secular ritual: Forms and meanings. In S. Falk Moore & B. Meyerhoff (Eds.), Secular ritual (pp. 3–24). Van Gorcum Ltd.

Gennep, van A. (2019). The rites of passage. The University of Chicago Press.

Glăveanu, V. P. (2020). A sociocultural theory of creativity: Bridging the social, the material, and the psychological. Review of General Psychology, 24(4), 335–354. https://doi.org/10.1177/1089268020961763

Glăveanu, V. P. (2015). Creativity as a sociocultural act. Journal of Creative Behavior, 49(3), 165–180. https://doi.org/10.1002/jocb.94

Hamachek, D. E. (1985). The self’s development and ego growth: Conceptual analysis and implications for counsellors. Journal of Counseling and Development, 64(2), 136–142. https://doi.org/10.1002/j.1556-6676.1985.tb01053.x

Hawlina, H., Gillespie, A., & Zittoun, T. (2019). Difficult differences: A socio‐cultural analysis of how diversity can enable and inhibit creativity. Journal of Creative Behavior, 53(2), 133–144. https://doi.org/10.1002/jocb.182

Kostera, M. (2003). Antropologia organizacji. Metodologia badań terenowych. Wydawnictwo Naukowe PWN.

Kozłowska, A. (2016a). Jeśli nie pierwsza komunia, to co? Wyborcza.pl. https://wyborcza.pl/duzyformat/1,127290,20205101,jesli-nie-pierwsza-komunia-to-co.html?disableRedirects=true

Kozłowska, A. (2016b). Pierwsza Komunia Święta? Niekoniecznie. Mogą być też Postrzyżyny-Zapleciny Wyborcza.pl. https://trojmiasto.wyborcza.pl/trojmiasto/1,35612,19987030,i-komunia-niekoniecznie-moga-byc-tez-postrzyzyny-zapleciny.html

Kozłowska, A. (2018). Jeśli nie komunia, to co? Jest alternatywa. Polityka. https://www.polityka.pl/tygodnikpolityka/ludzieistyle/1750860,1,jesli-nie-komunia-to-co-jest-alternatywa.read

Leach, A., & Greimas, A. J. (1989). Rytuał i narracja. Wydawnictwo Naukowe PWN.

Levesque, R. J. R. (2018). Puberty rites. In R. J. R. Levesque (Ed.), Encyclopedia of adolescence (pp. 2258–2259). Springer Publishers. https://doi.org/10.1007/978-3-319-33228-4_588

Lévi-Strauss, C. (1971). Totemism. Beacon Press.

Maisonneuve, J. (1995). Rytuały: dawne i współczesne. Gdańskie Wydawnictwo Psychologiczne.

Malinowski, B. (1948). Magic, science and religion and other essays. R. Redfield (Ed.). The Free Press.

Mendel, M. (2007). Społeczeństwo i rytuał. Heterotopie bezdomności. Wydawnictwo Adam Marszałek.

Mendel, M. (2019). The spatial ways democracy works: On the pedagogy of common places. Why, why now? Research in Education, 103(1), 5–18. https://doi.org/10.1177/0034523719839743

Olejniczak, A. (2017). Zamiast I Komunii – “Postrzyżyny-Zapleciny”. Strona Kobiet. https://stronakobiet.pl/zamiast-i-komunii-postrzyzynyzapleciny/ar/12048788

Omotoso Stovall, D. (2016). Praxis: Theory in action. Born out of struggle: Critical race theory, school creation, and the politics of interruption. N. A. Naples (Ed.). State University of New York Press.

Rosanvallon, P. (2013). The society of equals. Harvard University Press. https://doi.org/10.4159/harvard.9780674726444

Sawyer, R. K. (2012). Explaining creativity: The science of human innovation. Oxford University Press, Inc.

Schechner, R. (1993). Ritual, violence, and creativity. In S. Lavie, K. Narayan, & R. Rosaldo (Eds.), Anthropology of contemporary issues. Creativity/Anthropology (pp. 296–320). R. Sanjek (Ed.). Cornell University Press. https://doi.org/10.7591/9781501726033-014

Schlegel, A., & Barry, III H. (1991). Adolescence: An anthropological inquiry. Free Press.

Terlikowska, M. (2016). Genderowe postrzyżyny kontra I Komunia. Fronda.pl: Portal poświęcony. https://www.fronda.pl/a/terlikowska-genderowe-postrzyzyny-kontra-i-komunia,70743.html

Turner, V. (2001). From ritual to theatre: The human seriousness of play. Performing Arts Journal Publications.

Turner, V. (1988). The anthropology of performance. Performing Arts Journal Publications.

Turner, V. (2017). The ritual process: Structure and anti-structure. Routledge. https://doi.org/10.4324/9781315134666

Wałach, M. (2016). PCh24.pl: Polonia Christiana. Postrzyżyny-zapleciny. Antykatolicki sojusz pogaństwa i lewactwa. https://pch24.pl/postrzyzyny-zapleciny-antykatolicki-sojusz-poganstwa-i-lewactwa/

Weisfeld, G. (1997). Puberty rites as clues to the nature of human adolescence. Cross-Cultural Research, 31(1), 27–54. https://doi.org/10.1177/106939719703100103